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The Holy Gospel of Jesus Christ,
According to St. Mark

<=  Chapter 9  =>

9:1 And after six days Jesus taketh with him Peter, and James, and John: and leadeth them up to a high mountain apart by themselves, and was transfigured before them.
et post dies sex adsumit Iesus Petrum et Iacobum et Iohannem et ducit illos in montem excelsum seorsum solos et transfiguratus est coram ipsis

9:2 And his garments became shining, and exceedingly white as snow, so as no fuller on earth can make white.
et vestimenta eius facta sunt splendentia candida nimis velut nix qualia fullo super terram non potest candida facere

9:3 And there appeared to them Elias with Moses: and they were talking with Jesus.
et apparuit illis Helias cum Mose et erant loquentes cum Iesu

9:4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.
et respondens Petrus ait Iesu rabbi bonum est hic nos esse et faciamus tria tabernacula tibi unum et Mosi unum et Heliae unum

9:5 For he knew not what he said: for they were struck with fear.
non enim sciebat quid diceret erant enim timore exterriti

9:6 And there was a cloud overshadowing them, and a voice came out of the cloud, saying: This is my most beloved son: hear ye him.
et facta est nubes obumbrans eos et venit vox de nube dicens hic est Filius meus carissimus audite illum

9:7 And immediately looking about, they saw no man any more, but Jesus only with them.
et statim circumspicientes neminem amplius viderunt nisi Iesum tantum secum

9:8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.
et descendentibus illis de monte praecepit illis ne cui quae vidissent narrarent nisi cum Filius hominis a mortuis resurrexerit

9:9 And they kept the word to themselves: questioning together what that should mean: When he shall be risen from the dead.
et verbum continuerunt apud se conquirentes quid esset cum a mortuis resurrexerit

9:10 And they asked him, saying: Why then do the Pharisees and Scribes say, that Elias must come first?
et interrogabant eum dicentes quid ergo dicunt Pharisaei et scribae quia Heliam oporteat venire primum

9:11 He answering, said to them: Elias, when he shall come first, shall restore all things: and how it is written of the Son of man, that he must suffer many things and be despised.
qui respondens ait illis Helias cum venerit primo restituet omnia et quomodo scriptum est in Filium hominis ut multa patiatur et contemnatur

9:12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.
sed dico vobis quia et Helias venit et fecerunt illi quaecumque voluerunt sicut scriptum est de eo

9:13 And coming to his disciples, he saw a great multitude about them, and the Scribes questioning with them.
et veniens ad discipulos suos vidit turbam magnam circa eos et scribas conquirentes cum illis

9:14 And presently all the people seeing Jesus, were astonished and struck with fear: and running to him, they saluted him.
et confestim omnis populus videns eum stupefactus est et adcurrentes salutabant eum

9:15 And he asked them, What do you question about among you?
et interrogavit eos quid inter vos conquiritis

9:16 And one of the multitude answering, said: Master, I have brought to thee my son who hath a dumb spirit.
et respondens unus de turba dixit magister adtuli filium meum ad te habentem spiritum mutum

9:17 Who wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.
qui ubicumque eum adprehenderit adlidit eum et spumat et stridet dentibus et arescit et dixi discipulis tuis ut eicerent illum et non potuerunt

9:18 He answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him to me.
qui respondens eis dicit o generatio incredula quamdiu apud vos ero quamdiu vos patiar adferte illum ad me

9:19 And they brought him. And when he had seen him, immediately the spirit troubled him: and being thrown down upon the ground, he rolled about, foaming.
et adtulerunt eum et cum vidisset illum statim spiritus conturbavit eum et elisus in terram volutabatur spumans

9:20 And he asked his father: How long a time is it since this hath happened unto him? But he said: From his infancy.
et interrogavit patrem eius quantum temporis est ex quo hoc ei accidit at ille ait ab infantia

9:21 And oftentimes hath he cast him into the fire and into waters, to destroy him. But if thou canst do any thing, have compassion on us, and help us..
et frequenter eum et in ignem et in aquas misit ut eum perderet sed si quid potes adiuva nos misertus nostri

9:22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.
Iesus autem ait illi si potes credere omnia possibilia credenti

9:23 And immediately the father of the boy crying out, with tears, said: I do believe, Lord; help my unbelief.
et continuo exclamans pater pueri cum lacrimis aiebat credo adiuva incredulitatem meam

9:24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Thou deaf and dumb spirit, I command thee, go out of him; and enter no more into him.
et cum videret Iesus concurrentem turbam comminatus est spiritui inmundo dicens illi surde et mute spiritus ego tibi praecipio exi ab eo et amplius ne introeas in eum

9:25 And crying out, and greatly tearing him, he went out of him, and he became as one dead, insomuch that many said, He is dead.
et clamans et multum discerpens eum exiit ab eo et factus est sicut mortuus ita ut multi dicerent quia mortuus est

9:26 But Jesus taking him by the hand, lifted him up, and he arose.
Iesus autem tenens manum eius elevavit illum et surrexit

9:27 And when he was come into the house, his disciples asked him privately; Why could not we cast him out?
et cum introisset in domum discipuli eius secreto interrogabant eum quare nos non potuimus eicere eum

9:28 And he said to them: This kind can go out by nothing, but by prayer and fasting.
et dixit illis hoc genus in nullo potest exire nisi in oratione et ieiunio

9:29 And departing from thence, they passed through Galilee, and he would not that any man should know it.
et inde profecti praetergrediebantur Galilaeam nec volebat quemquam scire

9:30 And he taught his disciple, and said to them: The Son of man shall be delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.
docebat autem discipulos suos et dicebat illis quoniam Filius hominis tradetur in manus hominum et occident eum et occisus tertia die resurget

9:31 But they understood not the word: and they were afraid to ask him.
at illi ignorabant verbum et timebant eum interrogare

9:32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?
et venerunt Capharnaum qui cum domi esset interrogabat eos quid in via tractabatis

9:33 But they held their peace: for in the way they had disputed among themselves, which of them should be the greatest.
at illi tacebant siquidem inter se in via disputaverant quis esset illorum maior

9:34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the servant of all.
et residens vocavit duodecim et ait illis si quis vult primus esse erit omnium novissimus et omnium minister

9:35 And taking a child, he set him in the midst of them: and when he had embraced him, he saith to them:
et accipiens puerum statuit eum in medio eorum quem cum conplexus esset ait illis

9:36 Whosoever shall receive one such child as this in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
quisquis unum ex huiusmodi pueris receperit in nomine meo me recipit et quicumque me susceperit non me suscipit sed eum qui me misit

9:37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.
respondit illi Iohannes dicens magister vidimus quendam in nomine tuo eicientem daemonia qui non sequitur nos et prohibuimus eum

9:38 But Jesus said: Do not forbid him: For there is no man that doth a miracle in my name, and can soon speak ill of me.
Iesus autem ait nolite prohibere eum nemo est enim qui faciat virtutem in nomine meo et possit cito male loqui de me

9:39 For he that is not against you, is for you.
qui enim non est adversum vos pro vobis est

9:40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ, Amen, I say to you, he shall not lose his reward.
quisquis enim potum dederit vobis calicem aquae in nomine meo quia Christi estis amen dico vobis non perdet mercedem suam

9:41 And whosoever shall scandalize one of these little ones, who believe in me, it were better for him that a mill-stone were hanged about his neck, and he were cast into the sea.
et quisquis scandalizaverit unum ex his pusillis credentibus in me bonum est ei magis si circumdaretur mola asinaria collo eius et in mare mitteretur

9:42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into unquenchable fire:
et si scandalizaverit te manus tua abscide illam bonum est tibi debilem introire in vitam quam duas manus habentem ire in gehennam in ignem inextinguibilem

9:43 Where their worm dieth not, and the fire is not extinguished.
ubi vermis eorum non moritur et ignis non extinguitur

9:44 And if thy foot scandalize thee, cut it off; it is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:
et si pes tuus te scandalizat amputa illum bonum est tibi claudum introire in vitam aeternam quam duos pedes habentem mitti in gehennam ignis inextinguibilis

9:45 Where their worm dieth not, and the fire is not extinguished.
ubi vermis eorum non moritur et ignis non extinguitur

9:46 And if thy eye scandalize thee, pluck it out: it is better for thee, with one eye, to enter into the kingdom of God; than having two eyes, to be cast into the hell of fire:
quod si oculus tuus scandalizat te eice eum bonum est tibi luscum introire in regnum Dei quam duos oculos habentem mitti in gehennam ignis

9:47 Where their worm dieth not, and the fire is not extinguished.
ubi vermis eorum non moritur et ignis non extinguitur

9:48 For every one shall be salted with fire: and every victim shall be salted with salt.
omnis enim igne sallietur et omnis victima sallietur

9:49 Salt is good: but if the salt become unsavory, wherewith will you season it? Have salt in you, and have peace among you.
bonum est sal quod si sal insulsum fuerit in quo illud condietis habete in vobis sal et pacem habete inter vos