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The Epistle of St. Paul to the Galatians

  Chapter 5  

5:1 Stand firm, and be not held again under the yoke of bondage.
State, et nolite iterum jugo servitutis contineri.

5:2 Behold, I, Paul, tell you, that if you be circumcised, Christ will profit you nothing.
Ecce ego Paulus dico vobis: quoniam si circumcidamini, Christus vobis nihil proderit.

5:3 And I testify again to every man that circumciseth himself, that he is a debtor to do the whole law.
Testificor autem rursus omni homini circumcidenti se, quoniam debitor est universæ legis faciendæ.

5:4 Christ is become of no effect to you; whosoever of you are justified by the law, you are fallen from grace.
Evacuati estis a Christo, qui in lege justificamini: a gratia excidistis.

5:5 For we in spirit, by faith, wait for the hope of justice.
Nos enim spiritu ex fide, spem justitiæ exspectamus.

5:6 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision; but faith, which worketh by charity.
Nam in Christo Jesu neque circumcisio aliquid valet, neque præputium: sed fides, quæ per caritatem operatur.

5:7 You did run well: who hath hindered you, that you should not obey the truth?
Currebatis bene: quis vos impedivit veritati non obedire?

5:8 This persuasion is not from him that calleth you.
persuasio hæc non est ex eo, qui vocat vos.

5:9 A little leaven corrupteth the whole mass.
Modicum fermentum totam massam corrumpit.

5:10 I have confidence in you in the Lord; that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.
Ego confido in vobis in Domino, quod nihil aliud sapietis: qui autem conturbat vos, portabit judicium, quicumque est ille.

5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? The scandal of the cross is therefore made void.
Ego autem, fratres, si circumcisionem adhuc prædico: quid adhuc persecutionem patior? ergo evacuatum est scandalum crucis.

5:12 I would they were even cut off, who trouble you.
Utinam et abscindantur qui vos conturbant.

5:13 For you, brethren, have been called unto liberty: only give not the liberty an occasion to the flesh, but by charity of the spirit serve one another.
Vos enim in libertatem vocati estis, fratres: tantum ne libertatem in occasionem detis carnis, sed per caritatem Spiritus servite invicem.

5:14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.
Omnis enim lex in uno sermone impletur: Diliges proximum tuum sicut teipsum.

5:15 But if you bite and devour one another; take heed that you be not consumed one by another.
Quod si invicem mordetis, et comeditis: videte ne ab invicem consumamini.

5:16 I say then, Walk in the spirit, and you shall not fulfil the lusts of the flesh.
Dico autem: Spiritu ambulate, et desideria carnis non perficietis.

5:17 For the flesh lusteth against the spirit; and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.
Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem: hæc enim sibi invicem adversantur, ut non quæcumque vultis, illa faciatis.

5:18 But if you are led by the Spirit, you are not under the law.
Quod si Spiritu ducimini, non estis sub lege.

5:19 Now the works of the flesh are manifest: which are, fornication, uncleanness, immodesty, luxury,
Manifesta sunt autem opera carnis, quæ sunt fornicatio, immunditia, impudicitia, luxuria,

5:20 Idolatry, witchcraft, enmities, contentions, emulations, wrath, quarrels, dissensions, sects,
idolorum servitus, veneficia, inimicitiæ, contentiones, æmulationes, iræ, rixæ, dissensiones, sectæ,

5:21 Envyings, murders, drunkenness, revellings, and such like; of the which I foretell you, as I have foretold to you, that they who do such things, shall not obtain the kingdom of God.
invidiæ, homicidia, ebrietates, comessationes, et his similia, quæ prædico vobis, sicut prædixi: quoniam qui talia agunt, regnum Dei non consequentur.

5:22 But the fruit of the spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,
Fructus autem Spiritus est caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas,

5:23 Mildness, faith, modesty, continency, chastity. Against such there is no law.
mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex.

5:24 And they that are Christ's, have crucified their flesh with the vices and concupiscences.
Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.

5:25 If we live in the spirit, let us also walk in the spirit.
Si Spiritu vivimus, Spiritu et ambulemus.

5:26 Let us not become desirous of vain-glory, provoking one another, envying one another.
Non efficiamur inanis gloriæ cupidi, invicem provocantes, invicem invidentes.