10:1 For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea.

10:1 nolo enim vos ignorare fratres quoniam patres nostri omnes sub nube fuerunt et omnes mare transierunt

10:2 And all in Moses were baptized, in the cloud, and in the sea:

10:2 et omnes in Mose baptizati sunt in nube et in mari

10:3 And did all eat the same spiritual food,

10:3 et omnes eandem escam spiritalem manducaverunt

10:4 And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)

10:4 et omnes eundem potum spiritalem biberunt bibebant autem de spiritali consequenti eos petra petra autem erat Christus

10:5 But with most of them God was not well pleased: for they were overthrown in the desert.

10:5 sed non in pluribus eorum beneplacitum est Deo nam prostrati sunt in deserto

10:6 Now these things were done in a figure of us, that we should not covet evil things as they also coveted.

10:6 haec autem in figura facta sunt nostri ut non simus concupiscentes malorum sicut et illi concupierunt

10:7 Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.

10:7 neque idolorum cultores efficiamini sicut quidam ex ipsis quemadmodum scriptum est sedit populus manducare et bibere et surrexerunt ludere

10:8 Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand.

10:8 neque fornicemur sicut quidam ex ipsis fornicati sunt et ceciderunt una die viginti tria milia

10:9 Neither let us tempt Christ: as some of them tempted, and perished by the serpents.

10:9 neque temptemus Christum sicut quidam eorum temptaverunt et a serpentibus perierunt

10:10 Neither do you murmur: as some of them murmured, and were destroyed by the destroyer.

10:10 neque murmuraveritis sicut quidam eorum murmuraverunt et perierunt ab exterminatore

10:11 Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come.

10:11 haec autem omnia in figura contingebant illis scripta sunt autem ad correptionem nostram in quos fines saeculorum devenerunt

10:12 Wherefore he that thinketh himself to stand, let him take heed lest he fall.

10:12 itaque qui se existimat stare videat ne cadat

10:13 Let no temptation take hold on you, but such as is human. And God is faithful, who will not suffer you to be tempted above that which you are able: but will make also with temptation issue, that you may be able to bear it.

10:13 temptatio vos non adprehendat nisi humana fidelis autem Deus qui non patietur vos temptari super id quod potestis sed faciet cum temptatione etiam proventum ut possitis sustinere

10:14 Wherefore, my dearly beloved, fly from the service of idols.

10:14 propter quod carissimi mihi fugite ab idolorum cultura

10:15 I speak as to wise men: judge ye yourselves what I say.

10:15 ut prudentibus loquor vos iudicate quod dico

10:16 The chalice of benediction, which we bless, is it not the communion of the blood of Christ ? And the bread, which we break, is it not the partaking of the body of the Lord ?

10:16 calicem benedictionis cui benedicimus nonne communicatio sanguinis Christi est et panis quem frangimus nonne participatio corporis Domini est

10:17 For we, being many, are one bread, one body, all that partake of one bread.

10:17 quoniam unus panis unum corpus multi sumus omnes quidem de uno pane participamur

10:18 Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar ?

10:18 videte Israhel secundum carnem nonne qui edunt hostias participes sunt altaris

10:19 What then ? Do I say, that what is offered in sacrifice to idols, is any thing ? Or, that the idol is any thing ?

10:19 quid ergo dico quod idolis immolatum sit aliquid aut quod idolum sit aliquid

10:20 But the things which the heathens sacrifice, they sacrifice to devils, and not to God. And I would not that you should be made partakers with devils.

10:20 sed quae immolant gentes daemoniis immolant et non Deo nolo autem vos socios fieri daemoniorum non potestis calicem Domini bibere et calicem daemoniorum

10:21 You cannot drink the chalice of the Lord, and the chalice of devils: you cannot be partakers of the table of the Lord, and of the table of devils.

10:21 non potestis mensae Domini participes esse et mensae daemoniorum

10:22 Do we provoke the Lord to jealousy ? Are we stronger than he? All things are lawful for me, but all things are not expedient.

10:22 an aemulamur Dominum numquid fortiores illo sumus omnia licent sed non omnia expediunt

10:23 All things are lawful for me, but all things do not edify.

10:23 omnia licent sed non omnia aedificant

10:24 Let no man seek his own, but that which is another's.

10:24 nemo quod suum est quaerat sed quod alterius

10:25 Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.

10:25 omne quod in macello venit manducate nihil interrogantes propter conscientiam

10:26 The earth is the Lord's, and the fulness thereof.

10:26 Domini est terra et plenitudo eius

10:27 If any of them that believe not, invite you, and you will be willing to go; eat of any thing that is set before you, asking no question for conscience' sake.

10:27 si quis vocat vos infidelium et vultis ire omne quod vobis adponitur manducate nihil interrogantes propter conscientiam

10:28 But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.

10:28 si quis autem dixerit hoc immolaticium est idolis nolite manducare propter illum qui indicavit et propter conscientiam

10:29 Conscience, I say, not thy own, but the other's. For why is my liberty judged by another man's conscience ?

10:29 conscientiam autem dico non tuam sed alterius ut quid enim libertas mea iudicatur ab alia conscientia

10:30 If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks ?

10:30 si ego cum gratia participo quid blasphemor pro eo quod gratias ago

10:31 Therefore, whether you eat or drink, or whatsoever else you do, do all to the glory of God.

10:31 sive ergo manducatis sive bibitis vel aliud quid facitis omnia in gloriam Dei facite

10:32 Be without offence to the Jews, and to the Gentiles, and to the church of God:

10:32 sine offensione estote Iudaeis et gentilibus et ecclesiae Dei

10:33 As I also in all things please all men, not seeking that which is profitable to myself, but to many, that may be saved.

10:33 sicut et ego per omnia omnibus placeo non quaerens quod mihi utile est sed quod multis ut salvi fiant